Schleiermacher: God-consciousness and religious identity

Wrath of God: religious primes and punishment.

Recent evidence indicates that priming participants with religious concepts promotes prosocial sharing behaviour. In the present study, we investigated whether religious priming also promotes the costly punishment of unfair behaviour. A total of 304 participants played a punishment game. Before the punishment stage began, participants were subliminally primed with religion primes, secular punis...

Why God Cannot Think: Kant, Omnipresence, & Consciousness

It has been argued that God is omnipresent, that is, present in all places and in all times. Omnipresence is also implied by God's knowledge, power, and perfection. A Kantian argument shows that in order to be self-aware, apply concepts, and form judgments, in short, to have a mind, there must be objects that are external to a being that it can become aware of and grasp itself in relationship t...

Hallucinating God? The Cognitive Neuropsychiatry of Religious Belief and Experience

At least since M ARX and F REUD , there has existed a conceptualization of religious belief as pathological. 1 According to this view, religious beliefs result from, and are indicative of, some kind of intellectual flaw or deficiency (P LANTINGA 2000). We might say that religious beliefs are here construed as reflecting doxastic dysfunction (from the Greek word “doxa”, meaning “opinion” or “bel...

Latino Religious Affiliation and Ethnic Identity

Despite the pervasiveness of Catholicism among Latinos, studies reveal an increasing shift toward Protestantism. Examining the relationship between religion and ethnicity, we explore homeland language use as a core ethnic marker using a survey from the Pew Hispanic Center. Results reveal that Catholic Latinos are significantly more likely to use Spanish at home, even after controlling for other...

oRtHodoxy and HeteRodoxy: sHapIng RelIgIous IdentIty In